The difference between what’s normal for someone and what isn’t.

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I remember being confused about something that happened during my first Autreat.

After Autreat, someone was talking about how surprised she was to see a particular person having a particular kind of trouble. (I’m being vague on purpose, the kind isn’t all that important and the people involved probably want to be anonymous.) I was surprised how focused she was on this, given that lots of people there (including me) had the same kind of trouble and she did not seem alarmed that the rest of us did. I asked her about it but she hemmed and hawed more than she gave an actual answer.

I eventually got an answer from a friend of hers that was more blunt: “Nobody looking at you expected you to be high-functioning enough not to have that trouble anyway.”

Oh. (Keep in mind at that point I regarded myself as being, and looking, extremely “high functioning”, and believed in functioning levels. This was awhile ago. But, more to the point, I didn’t always have that trouble to the extent that I had it after flying across the country, especially after getting stranded between flights.)

Today a guy came over who works for the nighttime emergency service I use in lieu of a roommate. Normally, they’re sent over here for bad situations. Often I’m some combination of very ill, in pain, and immobile. Apparently there’s some mandatory part of the program that involves them coming out and meeting us on an ordinary day periodically. And I’m beginning to see why.

Someone who mainly sees me during emergencies is going to have a much different understanding of what my baseline abilities are, than someone who sees me on an ordinary day. In fact, a person who doesn’t know me well could easily mistake the way I’m doing on a bad day, for the usual, and thus not really worry even if I’m showing clear signs of something being incredibly wrong.

This isn’t just true in medical situations, either. People who worked for this agency have disregarded signs of emotional stress on my part before because their presence caused me enough stress that they never saw me un-stressed. When my friend had to explain to them that normally I’m a fairly animated person and don’t sit meekly in a corner saying yes to everything unless I’m terrified out of my mind, they had trouble believing her.

So it actually seems like a really good idea to have people get familiar with what someone is usually like, even if what they’re normally going to be dealing with is emergencies. That way, they can tell the difference between something being wrong and something being normal for that person.

(BTW, the recent absence of posting is because I’m working on a video about my cat, and cats take a lot of time to film, at least in the contexts I’m trying to film her in.)

Not-so-stupid questions.

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I have heard over and over from teachers, that for everyone who asks what they think is a stupid question, there are at least five other students who wanted to ask the question but couldn’t get up the nerve to actually do it, and will now get it answered. (And who will maybe acquire more courage after seeing someone ask the question they were thinking of and not get laughed at by the teacher.) And so, the “stupid” questions are not so stupid after all.

There are a lot of things that I find difficult to blog about. But I do it anyway, for a reason that is related to the whole concept of there being no stupid questions.

So far, every time I have been terrified and ashamed to blog about something, afraid people will laugh at me or worse, it has been something that someone else relates to on some level or another. And often someone will even say that it an experience they have had but had always been afraid to say so, or that it helped them see an experience in a new light, or that they now have some clue how to word an experience they’d had but never been able to articulate.

That is actually the main reason that I do some of the posts that do talk about how my mind or body functions. It’s because I’ve had that experience, from the other end, been afraid to say something and gained insight or courage or language or loss of (undue) shame from someone else saying it. And I want to be like the student who shows it’s possible to survive saying and doing ‘dumb’ things or asking ‘dumb’ questions, if that makes any sense. I want to be able to possibly give others the good experience others have often given me.

And that’s why, despite the fact that I have a real problem with being pigeonholed as a self-narrating zoo exhibit, I still write things that could be seen that way. It’s not because I want to be a zoo exhibit for curious onlookers. It’s because I want other people (whether autie or not) to be able to have that experience of “Oh cool this person said what I was thinking but couldn’t or wouldn’t say,” and then for them to (if they want to) be able to pass that on themselves.

I guess one reason that I feel strongly about that is because I spent a long time bumbling where I didn’t have to bumble. That happened because I was not exposed to much in the way of information from people whose minds or bodies functioned like mine. Not much in the way of political information, and not much in the way of everyday body/mind-functioning information. And I had to figure out things in a way that was rougher and harder than it had to be. Not that I expect people to take all information from me as gospel or anything, that’d be ridiculous. But I do hope that the information I and others put out there will affect someone’s life so they don’t have to take the long hard way around when they don’t have to. The same way information from others has affected me, when available and relevant. Just so that everyone doesn’t have to work out the same things over and over, each person alone and mapless but bumbling eventually in roughly the same direction.

So, I might say ‘dumb’ stuff, but I hope it’s the same kind of ‘dumb’ as in ‘dumb’ questions that lots of people actually secretly want to ask.

If anyone gets here through the Channel 4 segment…

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(Oops, I thought all British channels were BBC. Corrected now.)

I was interviewed, along with Laura Tisoncik and a few other people (some of them pictured during the shots of Second Life), through Second Life, by a reporter who approached us there.

Whoever edited the interview, edited it into something incredibly simplistic that I do not remember us saying.

Laura and I told the reporter at length, for instance, that autistic self-advocacy was really a branch of the disability rights movement. We described the social model of disability (which, while still a model and imperfect, is easier to explain than more complex things) which makes the question of “Is autism a disability or not?” nonsensical by definition. We did not divorce ourselves from the concept of disability even an iota, in fact we were continually reaffirming political autistic people’s connection to the disability rights movement. Neither of us trivialized autism into anything like a “lifestyle choice”.

She also talked to us at length about functioning levels, and we talked about how that concept falls apart as you actually get to know autistic people. We used ourselves as an example, where she is usually stereotyped as high-functioning and I am usually stereotyped as low-functioning, but there are things I can do that she can’t, and the differences between us are really pretty minor and superficial, it’s just that some people take a few small and superficial aspects of us and blow them out of proportion. Neither of us would’ve consented to a description of me as ‘profoundly autistic’ (or ‘mildly autistic’ for that matter, just ‘autistic’ will do nicely, and if you have to describe what we can and can’t do, describe it in terms of specific things, don’t describe it in terms of some overall level, because that always betrays much more about which skills the person labeling finds important than which ones the person being spoken of has).

Finally, and perhaps most importantly, we were asked specifically what our answer was to people from the National Autistic Society (and I know for a fact that the NAS is not monolithic on this issue, because Larry Arnold and Mike Stanton would both disagree with this idea) who claimed that the autistic liberation movement will make it harder for autistic people to get services. We pointed out the obvious fact that one of the top priorities of autistic adults, including those of us who are political, tends to be getting all autistic people whatever assistance we need to be able to live our lives in the best way possible. That we are in fact always calling for real, proper adult services.

In fact, can anyone read any of the following articles: And People Still Fail to Get It, Again and Again, The Conference Presentation I Won’t Make (But Want To), To the Kit Weintraubs of the World, Why I Am Angry, You Have It So Good, A Reply to the Initiator of the Hear Their Silence Rally, and Input from Autistics and Allies during the Hear Our Voices Campaign, and think that autistic people just don’t understand that some people want or need services? And these are just articles by various people from the website run by two of the people interviewed. Looking further would’ve gotten people even more stuff. Like, oh, The Reality of My Autism by Larry Arnold, who’s on the board of the NAS and is part of the autistic self-advocacy movement as well (and is another one trying to build bridges with the more mainstream disability movements).

But, in the end, they quoted a non-autistic member of the NAS but did not quote any reply to them from us, making it therefore seem like we actually had overlooked this area that we have very much not overlooked.

So, if anyone gets here because they heard of me or this website on Channel 4, be aware how much was mangled in the editing room. It’s way simpler, I suppose, to oppose ideas such as “disability” and “way of life” off each other, it makes for nicer sound bites, but it’s not what we said. Just as, in the other recent article in the UK about this movement, very few if any of the people quoted would’ve actually said something like that either (and there were other distortions in that one, like describing both me and AFF as if we were more prominent in our respective countries than we actually are). The “fun” part about being quoted or paraphrased in the media always seems to be that things always get either edited down to sound bites, distorted, or both, somewhere in the retelling, and then we have to answer to people who are angry at us for saying things we didn’t say.

The right to say “I don’t know”.

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I’ve been, offline, for many years, writing down things I do or have done that cause problems, either for me or for other people. This isn’t some kind of self-flagellation or anything. I just figured if I wrote everything down then maybe I could figure out how not to do some of these things.

There’s a few sentences that I have had to work really hard to use on a regular basis and in their appropriate context:

  • I don’t know.
  • I don’t understand.
  • I don’t remember.

I say I don’t pass, and when I say that I mean that if you look at me you know something’s different. The most I ever passed for at my peak of passing was eccentric (to people who liked me) and annoying or crazy (to people who didn’t). But it doesn’t mean that I haven’t developed strategies, without even meaning to, to cover for certain situations in which betraying a lack of knowledge or understanding would earn me ridicule, disbelief, and hostility. So I guess it could be said that I pass, or try to pass, in certain areas, although what I pass for is sometimes worse than what I actually am.

I’m sure this is something a lot of people do. The difference is that when most people cover for a lack of understanding or memory or knowledge, they’re covering for fairly standard lacks in those areas. The areas that I don’t understand, know things, or remember things, are relatively unusual ones. So somewhere along the line I developed a strategy of substituting any explanation that sounded plausible, whether it was true or false. I did this unconsciously, and I did it solely to cover a lack of understanding, not with any malicious intent.

Over the years I have been able to nearly stop doing this. But there are still some situations where it happens. The more of the following are involved, the more likely it is it will still happen:

  • Pressure to produce language rapidly.
  • Pressure to produce answers rapidly.
  • Ridicule, disbelief, scorn, hostility, belittling, or actual physical damage, if I do not produce language or answers rapidly.

This was summarized in more official language in my IPP this way:

She reports that pressure to perform according to other people’s schedules and expectations makes thinking things through difficult or impossible. When form is valued over function in decisionmaking, Amanda is likely to perform in a rote way without full understanding of the range of choices available to her or the decisions ascribed to her.

[…]

When Amanda is pressured or overwhelmed, she sometimes reverts to non-communicative echolalia, using responses she has already learned, without evaluating them to see whether they are the ones she wants. Non-communicative echolalia often results in others believing she has made an informed decision when she has not, and in others assuming that she has agreed to something that, upon reflection, she does not want.

Basically, when I’m under pressure, the focus of word-generation starts heading away from communication, and towards the best possible way to get someone off my back as quickly as possible regardless of what I end up having to say in order to do it. This can be a useful survival skill, but it’s completely useless when it comes to wanting to actually communicate. And the last time I really did a lot of it ended in total disaster.

As to reasons I do it… several years ago, a friend of a friend (I’ll call her Jenny just for convenience’s sake) was talking to me and Laura about me. Jenny was trying to explain to me the idea that I might just be uncomfortable moving beyond my “comfort zone” and trying something new and so forth. Laura replied that this wasn’t usually the problem with me, and that in fact my problem was usually a about whether I believed I was allowed to or had a right to do certain things. While that’s not as much of a problem now, I still catch myself seeing something and going “Oh wow, I didn’t know I was allowed to do that,” and then doing it. It’s not usually a “comfort zone” thing for me, it’s a forgetting that something is permitted.

That’s been the case with “I don’t know.” And “I don’t understand.” And “I don’t remember.”

Because there’s a lot that I know somewhere in my head, but I have real trouble accessing that knowledge. I usually think I’m required to give an answer. “I don’t know” is an answer that is easy to forget is allowed.

And there’s a lot that I don’t understand, things people think I should understand or do understand already. I’m used to thinking I’m required to come up with some demonstration of understanding something even when I don’t. The idea that I’m allowed to say I don’t understand is still a bit surprising.

“I don’t remember” is one of the hardest ones. Because it’s the answer to a lot of “obvious” questions a lot of the time, like:

  • What did you have for breakfast this morning?
  • What did you do yesterday?
  • When did you learn ________?
  • What was your first experience with ________?

My memory, such as it is, stretches back to some part of infancy, although the things I remember from back then aren’t generally things that would interest most people. When something triggers a memory, my memory is reasonably accurate, although fuzzy on some details. But if for whatever reason the thing isn’t triggered by the exact right sequence of events, all you get is blank space. And straining against blank space only provokes frustration and eventually possibly confabulation, not real memory. So, if you asked me what I ate for breakfast this morning, I might say “scrambled eggs” because that’s something people eat for breakfast. But it’s a guess. And it’s probably inaccurate. (In fact I know it is because today I wouldn’t have had enough eggs left to make those.)

And I know that the responses I get if I admit lack of knowledge, understanding, or memory (in areas where most people have automatic knowledge, understanding, or memory, or in places where I’ve clearly demonstrated knowledge, understanding, or memory in the past) are often really unpleasant:

Some people laugh at me. Some people think I am being stubborn or refusing to tell them things on purpose. Some people call me stupid. Some people add pressure as if they think that will make me more able to come up with an answer (hint: the more pressure you add, the less accurate the answer, so watch out). Some people think I’m lying. Some people think I am being passive-aggressive. In fact, I can vividly remember someone screaming at me, after one of those I don’t understand or I don’t know or I don’t remember moments, “I’ve had it with your passive-aggressive bullcrap!”

I’ve decided at this point that I’ve had it, too. I’ve had it with people who can’t accept what I don’t know, understand, or remember. I’ve had it with people who’d rather I pretend to know something than admit I don’t know it, who in fact find such pretences somehow more honest than my serious and real lack of knowledge. I’ve had it with answering partially, incompletely, or totally inaccurately because people insist I have to, and with the consequences of doing so which are usually some justification for hurling some kind of abuse in my direction or giving me crap later when I try to fill in the gaps or retroactively correct myself or even (horror of horrors) change my mind.

To people of that nature:

If I don’t know something, I’m not going to pretend to know it for your sake.

If I don’t understand something, I’m not going to pretend to understand it for your sake.

If I don’t remember something, I’m not going to pretend to remember it for your sake.

I’ve now explained this. From now on, I don’t care if the gaps in my realtime access to knowledge don’t make sense to you. I don’t care what you accuse me of for taking my time, for refusing to answer questions I don’t know the answer to, or for correcting previous inaccurate or incomplete answers I’ve given under pressure. I have a right to say I don’t know when I mean I don’t know. If people can’t handle this part of my daily reality, that’s henceforth their problem.

And I think in saying this I’m not only speaking for other auties who’ve discovered the same covering strategies I’ve discovered, but for a lot of other people as well. A lot of people who are deaf or hard of hearing (or, like me, have general receptive language problems) end up pretending to understand something, because they know if they slow the conversation down by trying to figure out what people are saying, they’ll get in trouble. This is done so often among people with certain kinds of amnesia that it’s earned itself a medical name. A lot of people with learning disabilities (either the UK or the USA variety of that term) learn to do things like this as well.

And we shouldn’t have to. Other people do not need to be shielded from the inconvenience of dealing with people who doesn’t know, understand, or remember the exact things most people are expected to. Surely the cost of day-in and day-out passing and covering and confabulating is higher for the people doing it (and for that matter those around us) than the cost to those around us of actually dealing with the unexpected gaps in our understanding, knowledge, or memories. And these gaps are nothing to hate or be ashamed of. I for one am not going to cover them anymore.

Yep we do have nonverbal communication.

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And can form friendships with each other that include reading and responding to it a good deal more than people expect. This video of D and DJ (D’s mom is an online friend of mine) shows it beautifully:

A friend of mine said that D mentioned that nobody ever uses autism when they’re talking about something people are good at, only when they’re talking about something people are bad at. I think this is a really good example of an aspect of being autistic that’s related to stuff some of us can be really good at, but that we’re often said to be bad at because either the non-autistic people around us can’t see it or we’re never given the opportunity to show it.

I even know someone who I was having a discussion with about our ability to read nonverbal cues. She said she’d never heard anything like some of the things I was saying before. I asked her, since she knew all these parents, whether the parents said that their autistic children picked up on tension in the household. She said “Yes in fact all of them mention that, but I always thought that was strange because autistic people aren’t supposed to be able to read nonverbal cues.” So, instead of seeing that as evidence the prevailing stereotypes are wrong, perhaps many people file it into a bin labeled “contradicts what I think I know” and don’t ever look at it again.

Well, it’s not just tension we pick up on. See my dialects of nonverbal language post for more on this. But as to the question I’m often asked, “How can what you do be a language if nobody else speaks it?” My answer is, don’t be so sure nobody else does.

Another form of neurological variance, apparently.

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Someone just asked me privately, how it is that I manage to write so much.

For anyone’s reference, my main problem is how not to write. I have written compulsively ever since I was able to manage a keyboard without going into meltdowns. It hasn’t mattered whether what I wrote made sense or not, had anything to do with what I was thinking or not, or even whether the writing was any good, I just had to write. I’ve probably written enough to fill volumes, although most of it I’ve deleted or thrown away over the years and a large chunk of it is barely intelligible. Similarly with a lot of other creative activities, such as music, dancing, painting, drawing, etc. It’s not just that writing is a primary form of communication for me, either. I did this when I could speak, too. And I did it even when I wasn’t writing anything I was thinking. I’d just write random words or sentences if nothing else came to mind. Or copy entire pages out of books by hand. I do it when I am not intending anyone to see it. It has nothing to do with people seeing it, in fact. It just happens.

And in trying to explain that to someone, I came across the following article: The Brains Behind Writer’s Block, about hypergraphia, which is, surprise, writing compulsively (and also pertains to other creative acts as well), just as I’ve described above. It’s linked to differences in the temporal lobes. (I have temporal lobe seizures and a brain scan showed very high activity in parts of my temporal lobes compared to typical brains.) Looks like another one of those parts of neurological variance that gets medicalized as a disease but seems to be useful (if sometimes aggravating) in practical terms.

It also makes me ticked off in yet another new way, that when my brain scan showed unusual patterns of activity (both inside and outside the temporal lobes), the first thing the doctor who performed the scans wanted to do was find some combination of drugs that would magically make my brain scan show more standard activity patterns (something that I doubt was possible, but he managed to get me prescribed a combination of drugs that zombified me in his attempts to do this). I wonder when people will get it that non-standard brains show non-standard activity and that trying to force them into a standard activity pattern will only mess things up, it’s like trying to get a cat to wag her tail and bark, even if you could you don’t have a dog, you have a confusing and confused cat. This is my normal.

A quote from Alice Flaherty’s book on the subject, The Midnight Disease, (which I now need to get a copy of — she’s a neurologist who ended up with hypergraphia for some reason) says:

The sight of a computer keyboard or a blank page gave me the same rush that drug addicts get from seeing their freebasing paraphernalia.

Yes, exactly. My brother once said (looking around my house) he’d never seen so many things with keyboards on them in one spot before. There’s a reason for that, but at least it’s not a particularly harmful addiction (unless you count tendonitis). And I’m pleased that she notices so clearly that it’s the act of writing that’s the addictive part, not necessarily any intent beyond that. It’s very personal, and would take place even if I were stranded on a desert island with a keyboard-containing device of some sort. (And as friends will attest, minus a keyboard, I often start touch-typing in the air.)

So, yeah, anyone wondering why I write so much should actually be asking how I manage to write so little, if anything. My main trouble isn’t getting myself to write, it’s that I can’t not write, even if I’m coming up with the wrong words when I do it. And I have the massive stashes of random textfiles and printouts to prove it. I seem to have made it work for me, though, and it seems to be a decent trait for a prolific blogger, as long as I keep a handle on the “make this actually communicative” bit. ;-)

Kassiane’s privacy is being violated in (literally) obscene ways, please help.

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Feminist bloggers in particular, we might need your help on this.

Jerod Poore has now posted sexual pictures of Kassiane Sibley ( http://crazy-meds1.blogspot.com/2007/08/naughty-naughty.html ) without her consent, in fact with her express non-consent, because of whatever dispute they are having. He’d apparently been threatening to post these pictures for awhile.

Please note: There is no excuse in the universe for doing this. Even if what he said were true. Even if the sex were really wholly consensual (which Kassi says it wasn’t). Even if Kassiane were manipulative and horrible and nasty and self-centered person who stole things from him and left his life a mess, there would be no excuse for this. There is no excuse in the world for posting sexual pictures of her without her consent, and even less excuse to post them above her explicit objections.

I don’t want to hear how she “deserved what she got” or whatever and I will not post comments of that nature so don’t even bother. Just as, I don’t care what she’s supposedly done, even if I believed every rumor she would not deserve to die from lack of healthcare and I won’t print stuff that justifies that. (Nor will I print elaborate rehashes of gossip about her.) Right now she’s the one without healthcare, she’s the one with pictures of her naked butt all over the Internet without her consent and with demeaning sexual comments printed about her, and I utterly refuse to justify those two things as “she deserved it” or anything resembling it. Nobody deserves this. “She deserved it” and “She asked for it” are tired old objections that won’t get any airtime here, there’s plenty of other places to post crap like that. If you do post stuff like that, though, I’ll take screenshots and forward it to whoever is handling this legally, so be forewarned.

I know that there are bloggers who read my blog who are far more immersed in the feminist community than I am. (I am still learning about feminism, and agree with much of what I have seen so far, but have not directly been involved in that community at all.) I would urge those who are involved in that community to get the word out through that community. Ditto the autistic community. This is a mess and I don’t know how to solve it. It’s possible to report things to Blogger (and I urge everyone to do so) but this needs to go further than that, this has crossed so many lines it’s not even funny and someone with more experience in these sorts of matters needs to come to Kassi’s aid here. All I can do is post alerts and try to make sure the right people find each other, my skillsets in these areas are frustratingly limited.

Shrinking us down.

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I’ve noticed a few things where I know what I’m seeing but I’m not sure quite what to call it.

I keep coming back to the reactions to “In My Language” (which, remember, I didn’t know would get more than a few people even viewing it, I expected no wider an audience than any of my other videos). As I’ve said countless times before,, I made it in response to the dehumanization of a girl with severe cerebral palsy. I made it to address a problem that affects not only autistic people or other disabled people, but also anyone whose language is considered lesser than the dominant language. Among autistic people, I did not mean it to be specifically about non-speaking auties, but about all auties whose communication and interaction is not recognized unless we speak what is essentially a foreign language to us — no matter how well or how poorly, or in what manner, we speak that foreign language. Language was after all at least as foreign to me, if not more so, when I spoke, and my communication through music, art, and my natural interactions with my surroundings was largely ignored and ridiculed at least as badly then as now. It was also about people, autistic and non-autistic, whose way of thinking is so different that it becomes regarded as not really thought at all, and the people thinking that way ending up thrown away and discarded as defective, “crazy”, or “vegetables”, or even “not having personhood”. And it’s about the focus on particular dominant kinds of thought and language as the only real ones or the only desirable ones, and everyone who differs, biologically or culturally, becoming automatically inferior.

That’s a pretty wide scope, and covers a lot of things that a lot of people don’t want to have to think about, or find difficult to think about.

Maybe that’s why it’s been packaged as “non-verbal autistic woman lets us into her world”, despite my constant protestations both in the video and out of it, that it’s not about that. It’s not about one individual person, it’s about a broader set of issues. It would be like saying that because I’m a woman then what I have to say only applies to women.

But if all I am doing is talking about my experience as an autistic person, then that’s all anyone has to take out of it. They don’t have to change or acknowledge much of anything, and if they do acknowledge anything, they will be acknowledging it about as narrow a group as possible. If not only me, then only me and other people who share a particular trait or two in common with me. No wider context need be looked at, the context has all been jettisoned already with the packaging of this as merely an individual story.

Something similar happens with the psychologizing of self-advocacy. Instead of being about people noticing and trying to correct injustices in the world around us, it becomes about people being driven by specific internal and individual psychological forces to doing this kind of thing. It again becomes really easy to dismiss what someone is actually advocating for, if you can turn it around and make it all about them, their supposed desire for attention or self-aggrandizement or whatever. I’ve seen these accusations leveled not only against me but against Larry Arnold, Donna Williams, Michelle Dawson, Temple Grandin, and nearly any other autie who’s received any degree of media attention, no matter what our true reasons for it (or whether we’ve even sought it out, or for what reasons we’ve sought it out if we have sought it out). Whether people agree with me or Larry or Donna or Michelle or Temple or any other autie is irrelevant, the problem is that gossip-fodder becomes more important to people than the substance of what any of us are saying, doing, or trying to accomplish. If you focus constantly upon our psychological motivations you can ignore the injustices that each one of us tries to bring to light.

The same thing, by the way, happens to autistic people who end up using some more direct and violent methods of asserting their rights or personhood. People who self-injure or attack other people or destroy property are said to merely be acting on pathological behavior, possibly entirely biological (mine was once blamed on “septal rage syndrome”, another time blamed on poor functioning of my prefrontal cortex), certainly tied to the “pathology” of being autistic in and of itself, and the idea that we might be reacting to real injustices the same way anyone else might when put in our position, is ignored entirely. I knew a girl who tried to pull the (abusive) staff off of me in a mental institution and all they did was regard her as manic and psychotic. Another girl had organized ward rebellions in a different mental institution and gotten the label of borderline personality for her efforts. And I went to school with an autistic girl who’d been labeled oppositional-defiant for organizing a protest at her previous and highly abusive school. This is not to say violence is the best way of handling these problems (or else I would still be handling problems this way, which I don’t), but you can’t divorce it from the situation and act like it’s just an individual pathology borne of mysterious internal forces. Or just people who have the supposed character trait of just being “angry” or “unable to let go of the past” or some other nonsense of that nature.

All of this psychologizing conveniently (whether intended or not) draws on the stereotype of autistic people as fundamentally selfish, self-contained, and self-centered (after all, autism literally means “selfism”). Never mind that some of the most selfless people I’ve known have been autistic (not that we have a corner on that or special powers in this regard or anything). Never mind that most autistic people I know are caring and empathetic about people besides ourselves, or else we wouldn’t be doing the advocacy work, whether in public or behind the scenes, that we’re always doing. We are supposed to do things only for the fulfillment of internal, psychological desires and needs. And we are supposed to stay in the role of only speaking about our own situations.

This ties into our role as self-narrating zoo exhibits and nothing more than that. I have a friend who rarely even reveals herself as autistic for fear that she will be asked to either tell her life story or educate parents, and be regarded as selfish and not fulfilling her natural role in society if she doesn’t do these things (and I’ve been told not only those things, but that as an autistic person I have no right to privacy and that if I believe in privacy then I must not be autistic!). When I say things like this, people think I’m against educating people about what it’s like to be autistic. I’m not, at all, or I wouldn’t do it so often. But it needs to be on our terms. Our lives are not textbooks for other people to pry open and read as they see fit. People have no intrinsic right to our lives and our self-dissections. For them to alternately insist, threaten, flatter, and wheedle us to give up those things to them is a problem, no matter how pure they think their motivations are. And anyone who does that should be aware that we can usually recognize the flattery and wheedling a mile away.

It’s also clear something’s wrong from what happens when we step out of that role. Telling our stories is not a particular threat to anyone’s sense of security, except those few who still want badly to believe that autistic people are by nature incapable of doing so. Actively stating ethical ideas (such as when I commented about the problems inherent in the idea of mental age) does step on some people’s toes, especially people who’re wrapped up in seeing themselves as “the good guys” and their idea of “goodness” being wrapped up in never doing anything wrong that one might have to change. Autistic people aren’t supposed to step on people’s toes. And when we do, what we have to say is psychologized, and it goes back to us supposedly being mean people who hate parents. If we’re mean people who hate parents (as someone will inevitably proclaim whenever we start talking ethics), then nobody has to listen to the substance of what we’ve got to say. And if we’re entirely self-narrating zoo exhibits, then the only substance of what we have to say is in the facts of how we function and nobody has to necessarily change their ethical behavior on that basis.

So what psychologizing our advocacy work, confining us to a role as self-narrating zoo exhibits, utilizing every disability stereotype possible, and confining our ethical statements to being “only about one person” or “only about autistic people” or “only about one kind of autistic people” or “letting people into our world of autism,” all have in common, is that they conveniently shrink the influence of our ideas and actions down to as few people as possible. It’s a way of missing the absolute most substantial aspects of what we have to say. If you read everything we write in terms of either our individual and psychological motivations or us “telling our own stories,” you never have to think that hard. And I think some people are doing this by accident, but for others (particularly those who know full well what’s at stake if people listen to us) it’s a very deliberate way of not listening to us, shrinking us down to size, and keeping us in our place.

Being talked around rather than to.

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Joel wrote, in Walking While Autistic (something in itself I have way too much experience with, but that isn’t the topic of this post):

I’ve written about having a restaurant bill handed to someone else because I communicate differently sometimes. I know of other times when I went shopping with a wheelchair user, and because I don’t use a wheelchair, it was assumed I must be my friend’s “minder”. In some of these cases, my friends handed the store clerk money only to find the clerk handed the change not back to the customer, but to me instead. The obvious implication is that my friends were not competent with money, and needed someone else to do that for them (also that they weren’t competent to hand someone else the money themselves if they truly weren’t competent with money). I know other times when even people who are involved in the disability rights movement are very surprised when they meet someone in person, and find out that they don’t look or act exactly normal, or even disabled in the way which still “allows for the possibility of competence” in the eyes of the advocate.

I had a strange experience of this sort today.

I went into a hair salon with my staff person and my dog (it was too hot to leave her in the car). Since it was a short distance and the day was good for it and so forth, I was on foot, and not using any mobility aids. While I had a keyboard with me, I was not using it either. I was not even to my knowledge rocking or doing anything else unusual. We just sat and waited.

But even so, when it got to be my turn, the hairdresser talked to my staff person, and talked about me in the third person. She was surprised when I typed something, and did eventually redirect her attention to me in the first person. But I have no clue what quality in me caused her to do this. I’d been blaming a lot of it on the adaptive equipment or on overt stimming, but I wasn’t stimmy today, I wasn’t known to the hairdresser, my staff person wasn’t known to the hairdresser, and I wasn’t using any adaptive equipment that would’ve given me away. So there must be some other cue that people are picking up on. Maybe similar to the invisibility Bev talks about (and that I have seen Jim Sinclair and others discuss in the past).

On the other hand…

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I was just reminded of one pretty solid indicator that the guy who works for me in the afternoon actually sees me as a real person.

Whenever he leaves, he says really casually, “See you guys later.” Always has, since his first day here. Just did it again about five minutes ago.

He means me, the dog, and the cat. He addresses it to all of us. He realizes that when he’s in my apartment, there’s four sentient creatures in the room including himself.

There was a staff person I knew in California who was the same way. She talked to me and to my cat, neither of us with baby talk, as if we were actual people. She was training to be a speech pathologist, and I think she’ll make a good one.

(I’m remembering in particular how Fey and I used to watch her while she did stuff, and she talked to both of us when we did that, “Why are you two staring at me!?!”)

And I’ve found that staff who instinctively see the dog and cat as worth talking to, just casually, and acknowledging them like that, tend to see me as a person, and an equal, as well. Not a hard and fast rule or anything, but so far I haven’t met many exceptions.